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Vica Pota
In ancient Roman religion, Vica Pota was a goddess whose shrine ''(aedes)'' was located at the foot of the Velian Hill, on the site of the ''domus'' of Publius Valerius Publicola.〔Livy (2.7.6 ) and 11–12.〕 This location would place the temple on the same side of the Velia as the forum and perhaps not far from the Regia. Cicero explains her name as deriving from ''vincendi atque potiundi'', "conquering and gaining mastery."〔Cicero, ''De legibus'' 2.28.〕
In the '' Apocolocyntosis'', Vica Pota is the mother of Diespiter;〔Duncan Fishwick, ''The Imperial Cult in the Latin West'' (Brill, 2002), p. 84 (online. )〕 although usually identified with Jupiter, Diespiter is here treated as a separate deity, and in the view of Arthur Bernard Cook should perhaps be regarded as the chthonic Dispater.〔Arthur Bernard Cook, "The European Sky-God III: The Italians," ''Folklore'' 16 (1905), p. 263 (online. ) See also Detlev Dormeyer, "Die Apotheose in Seneca Apocolocyntosis und die Himmelfahrt Lk 24.50–53; Apg 1.9–11," in ''Testimony and Interpretation: Early Christology in its Judeo-Hellenistic Milieu: Studies in Honor of Petr Pokorný'' (Continuum, 2004), p. 137 (online. )〕 The festival of Vica Pota was January 5.
Asconius identifies her with Victoria,〔Lawrence Richardson, ''A New Topographical Dictionary of Ancient Rome'' (Johns Hopkins University Press, 1992), pp. 140 and 420.〕 but she is probably an earlier Roman or Italic form of victory goddess that predated Victoria and the influence of Greek Nike;〔J. Rufus Fears, "The Theology of Victory at Rome," ''Aufstieg und Niedergang der römischen Welt'' II.17.2 (1981), p. 774 (online ); John T. Ramsey and A. Lewis Licht, ''The Comet of 44 B.C. and Caesar's Funeral Games'' (Oxford University Press, 1997), p. 186 (online. )〕 Vica Pota was thus the older equivalent of Victoria but probably not a personification of victory as such.〔William Vernon Harris, ''War and Imperialism in Republican Rome, 327-70 B.C.'' (Oxford University Press, 1979, 1985), p. 124 (online. )〕 In a conjecture not widely accepted, Ludwig Preller thought that Vica Pota might be identified with the Etruscan divine figure Lasa Vecu.〔Preller, ''Römische Mythologie'' vol. 2, p. 245, as cited by Charles Hoeing, "Vica Pota," ''American Journal of Philology'' 24 (1903), p. 324 (online. )〕
==See also==
* Vacuna, sometimes also identified as a goddess of victory
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